Purpose

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Thursday, August 29, 2019

The Purpose of God's Creation: Introduction


THE PURPOSE OF GOD’S CREATION: INTRODUCTION

Post Date:  8-29-2019

The intent of this planned series of articles is to illustrate the creation purpose of God.  Why did God create the heavens and the earth?  What was His purpose and what was His ultimate goal?  The Creator is Omniscient and timeless.  There is no past, present, and future with God.  Thus, He knows all things before they occur (in our manner of thinking), which means that God knew that Eve would be tempted and Adam would sin; and the result of that original sin upon the historical events for the past 6000 years.  

The Church
Many Christian leaders and various other pundits have recently lamented the vast decline of individuals leaving the Christian faith or showing no interest in becoming involved with the Christian faith i.e. participating in the services and programs offered by various denominations.  Much of the negative influence can rightfully be attributed to the modern culture and lifestyles promoted by the main stream media and television shows but that is not the only effecting issue and perhaps it is not the most important.

However, it is my opinion that young people, in particular, are not interested in aligning with an archaic church organization and its pre-planned activities or even occasionally attending and I will attempt to explain. 

The heading for this section is entitled “The Church”.  The Church is Biblically defined as a community or congregation of Christian believers.  However, the problem of the declining membership problem (or abstaining from membership) is not necessarily associated with the Biblical definition of Church as a congregation of believers but rather the actual church building, its services,  and/or its operating system.  Such as:  it can be a political organization; the worship service is repetitive even when program changes are invoked; the programs lack depth (such as Bible studies and Sunday schools); the preaching or lecturing, although it may be based on scripture, rarely teaches anything new or answers any of the thoughts given in the opening introduction of this article; and the amount of Biblical education that is shared or learned by the participating members through the preachers and teachers is lacking in substance or it is repeated ad nauseas from year to year.

Below is an article that well articulates the thinking and grumbling in regards to losing or not gaining membership among Church organizations.

It’s part of a much larger anti-institutional swing in American religion — one that’s left an unprecedented number of Christians convinced they can practice their faith just fine without the church.

One such belief, shared by two-thirds of respondents, was that “worshiping alone or with family is a valid replacement for regularly attending church.”

What’s more concerning is how the view that church is nonessential has infiltrated the pews, even though the Bible is pretty clear, in both the Old and New Testaments, that Christians must “Remember the Sabbath day by keeping it holy” and “not neglect” to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

In a new survey, LifeWay reports that a mind-boggling 65 percent of churchgoers agree with the following statement, “I can walk with God without other believers.”

The above article is mainly focused on denominational church building attendance or a lack thereof.  Two-thirds may think it is not necessary to attend church to practice their faith, but many others have no desire to attend a church building and its predictable services.  The article never mentions or refers to the content or the depth of the teaching and preaching.  In his days, Paul told a group of believers that he initially fed them milk but they needed more milk because they couldn’t handle solid food.

1 Corinthians 3:2 NET I fed you milk, not solid food, for you were not yet ready. In fact, you are still not ready,

I will admit that the majority of attendance based Sunday church services are highly uninteresting and verges on being tiresome due to the continuous stream of 1% milk, not even whole milk (You may have different opinions, but that is mine).  Some church organizations attempt to design the service as entertainment, but even that approach can become dull and tiresome after a while.  What people need, particularly young people, is information and instruction about God, His purposes for Creation, the fact that everything is created by God and nothing exists apart from Him, and that the laws of God were not aborted by the Cross (i.e. nailed to the Cross as the saying goes).

Using the book of Acts and various sections of Paul’s letters it would appear that early groups of Christians were excited concerning congregation meetings even with and absence of singers, choirs, instruments, sound equipment, and air conditioning.  What is the difference?  I believe the difference is the message and the information given by Paul and other apostles/teachers during these get-togethers.  They were learning something about their new faith and Paul’s letters confirm they were not hearing the same message repeatedly.

What were they learning from Paul?  Just read his letters and the Gospels and you will understand.  For example, they learned that Jesus Christ is the last Adam and he paid the redemption cost of the first sin against God.

The understanding of the book of the Revelation as a prophetic history of the Church is speaking of the history of what is now known as the Roman Catholic Church, although it was just merely “the Church” until denominations caused it to differentiate itself.  Revelation 16 describes the bowls poured out for the destruction of the modern Babylonian system called Mystery, Babylon. 

Chapter 17 details and gives a description of the primary church of the Revelation (i.e. the Roman Catholic Church) where it is referred to as a prostitute, or a harlot, or a whore in some translations.  The church is called a harlot because at the present, it has deviated to become the exact opposite of a righteous, ethical wife.  Also note that Rev 17:5 calls the Roman Church the ‘Mother of prostitutes”. 

Revelation 17:1 NET Then one of the seven angels …… "I will show you the condemnation and punishment of the great prostitute (whore / harlot) who sits on many waters…..

Revelation 17:5 NET On her forehead was written a name, a mystery: "Babylon the Great, the Mother of prostitutes and of the detestable things of the earth."

If the Roman Church is the harlot and the mother of harlots then who or what would be the harlot children?  Well, these children would be the offshoots of the Roman Church, or what is today known as denominations.  If you (the reader), are currently experiencing a surge of self-righteous indignation of me referring to your denomination as a whore, then I would suggest arguing with scripture.  Many believe they are correct in their teachings and doctrines but all are mistaken in some form or another.

Remember that Martin Luther (originally a Roman Catholic) is considered the leading mover and instigator of the Protestant movement that ultimately resulted in many current denominations.  The various denominations, of course, have varying doctrines and rituals.  Some consider their particular doctrines as the only correct doctrines and believe that others who do not adhere to them are doomed.

Saved From What?
I recall attending a Billy Graham convention in the Baltimore area during the 70’s which was accompanied with the mass hysteria among many of the surrounding churches.  Mr. Graham’s final call line was always, “you must be saved”.  But what exactly is one saved from?  From going to hell at death is the usual answer of course and most people do not want to go to hell if they are the least bit concerned – except for an insane few who say they would like to be with their friends after death.

Going forward for “salvation” at a BG convention is much easier than doing so in a church service because no one knows you and it is not necessarily an embarrassment.  For some, on the way home after the convention is over is merely going down to the bar and having a couple of beers.

This concept of being saved to avoid hell is basically all that most new converts are taught or ever learn about their supposedly new faith.  Some churches even teach all future sins are forgiven (which is true) and that the laws of God were nailed to the Cross and are no longer necessary for day to day living (which is not true).  Thus if hell is avoided and there is no type of legality to future actions then why go to church – everything is taken care of.

As any frequent reader of Freedom from Delusion should know, I currently do not believe in a fiery hell of everlasting divine punishment.  So, what is a person saved from?

The word “saved” appears many times in the Gospels (and elsewhere) but the verses most relevant for my explanation appear in John 3:17-18.

John 3:17-18 NET For God did not send his Son into the world to condemn the world, but that the world should be saved (delivered or preserved) through him. (18) The one who believes (entrusts) in him is not condemned. The one who does not believe has been condemned (to be punished) already, because he has not believed in the name of the one and only Son of God.

Note that John 3:18 contains the phrase “The one who believes in him”.  This phrase, “believe in Him” which is repeated throughout the New Testament has caused much confusion to teachers/preachers/ and those claiming to the “saved”.  The Greek dictionaries, of course, offer several definitions of the word “believe”.  The one most commonly considered is:  to think to be true, to be persuaded of. 

As the cast out demons exclaimed the name of Jesus and also as James points out, the demons considered Jesus as the Son of God and they are persuaded He has absolute power over them.

James 2:19 NET You believe that God is one; well and good. Even the demons believe that -- and tremble with fear.

Therefore, it can be said that merely believing that Jesus Christ exists and that He is the Son of God and has the authority of God is not enough.  One must entrust oneself (one’s life) to God; allow the teachings of Jesus Christ to define one’s lifestyle; desire to uphold and live according to the laws of God; become an active citizen of the Kingdom while working to fulfill the goals of the Kingdom as it approaches.  These qualities, of course, were not part of the agenda of the demons.

To understand the meaning of “saved” or “saved from what?” in the New Testament, other Biblical concepts must first be understood.  Many of these other concepts are either unknown to most or difficult to know for most Christians and Bible teachers are afflicted with spiritual blindness that God has cast over them.

Isaiah 44:18 NET They do not comprehend or understand, for their eyes are blind and cannot see; their minds do not discern.


Firstly, there are two resurrections.  The initial resurrection will not include every pew sitter who claims they are saved.  It will only embrace a smaller group known as the overcomers, the elect, the Saints of the Most High God (Daniel 7), the chosen of God, both living and dead.

When this first resurrection occurs (hopefully soon) many lukewarm Christians and pew sitters may become upset.  After all, their church leaders have been preaching the mantra of the Scofield Bible, Hal Lindsey, Tim LaHaye, and other Dallas Theological Seminary writers as long as they can remember i.e. there will be a secret 2nd coming of Christ prior to the 7 year tribulation period that will remove all Christians from the earth.  This will allow the Jews to restart their animal sacrificial system along with the advent of a monstrous world dictator called the Antichrist.  WRONG

Matthew 7:21-23 NET "Not everyone who says to me, 'Lord, Lord,' will enter into the kingdom of heaven -- only the one who does the will of my Father in heaven. (22) On that day, many will say to me, 'Lord, Lord, didn't we prophesy in your name, and in your name cast out demons and do many powerful deeds?' (23) Then I will declare to them, 'I never knew you. Go away from me, you lawbreakers!'

Matthew 7:21 is speaking of the first resurrection (which will include living elect) about those who will enter the Kingdom of Heaven (or God in Luke).  They are the ones who perform “the will of my Father in heaven”.  Others (who are living at the return of Christ) will state, “Hey, what about us?  We did all kinds of wonderful things.”  And Jesus will reply, “Sorry, but you must wait for the second resurrection.  Although you may have done some wonderful things, you are never the less unrepentant lawbreakers.”

After the Millennial Kingdom of God (the end of 1000 years) the second resurrection will take place (Rev. 20:5) called the Great White Throne Judgment (Rev. 20:11-12).  This event will include every person that has ever been born (or aborted) during the history of the planet earth.  Some will receive only a slight punishment such as the saved who attempted to lead a lawful life but had not achieved the level of the elect (see Matt. 7:21-23 above).  Others will be given the refining corrective fire of God for various extended periods of time (some perhaps for an age i.e. eon).

The second and most important reason or concept has been mentioned earlier in this article.  The saved person desires to employ all their efforts to advance the Kingdom of God on the earth.  The Holy Spirit of God empowers them to understand the will of God through His laws and to live their life accordingly.  That doesn’t necessarily mean they are to go to Africa or the Amazon as missionaries.  They are to act as expected i.e. a child of God; filled with the Holy Spirit; a temple of God; and a replica of Jesus Christ in their actions and attitudes.
                                                                        

Wednesday, August 28, 2019

Jesus and His Father, Part 3


JESUS AND HIS FATHER, PART 3

By Dr. Stephen Jones:  Aug 21, 2019

Blog Post Date:  8-28-2019

Paul wrote in Colossians 1:15-20, taken from The Emphatic Diaglott,

15 He is a likeness of the invisible God--First-born of all creation; 16 Because in Him were created all things… 17 and He precedes all things, and in Him all things have been permanently placed. 18 He is also the Head of the body of the congregation; who is the Beginning, the First-born from the dead, that he might become preeminent among all. 19 Because in Him it was thought good that the whole fullness should dwell 20 and through Him to reconcile all things for him….

This summarizes well Paul’s theology of Christ, showing His place as the Head of the entire creation. Paul does not say that Christ was God Himself but tells us that He was in the likeness (or image) of the invisible God and was the “First-born of all creation.”

The term “First-born” is used twice in this passage. The first time (verse 15) it refers to Christ being the first among “all creation,” whereas the second time (verse 18) He is “the First-born from the dead,” that is, “the Head of the body of the congregation”—that is the NEW creation. He is both, of course, because the re-creation is based on the same laws on which the first creation was based.

Christ also “precedes all things,” establishing not only His pre-existence at the time of creation but also that He was the first One created by the Father. I believe that when God took Eve out of Adam’s side, He revealed the manner in which Christ Himself was brought forth out of God’s own side. God saw the need for Adam to have a double witness by his side to establish all righteousness, and this law was also His first motive for bringing forth Christ.

As the First-born of all creation, He was its Head. As the First-born from the dead, He became the “preeminent” Head of the new creation as well. The law of headship not only gives the first-born authority but also makes him responsible for those under him.

Hence, when Adam sinned, his sin affected all that were under his authority. Christ Himself stood above Adam, so He was not subjected to mortality; but His position of authority also made Him take responsibility for Adam’s sin. This ultimately led Him to the cross, where He redeemed all things back to Himself by paying for the sin of the world.

This process, however, has taken time, because sin was reckoned as a debt, and when men cannot pay their debts, they are sentenced to labor within a specific time frame not to exceed the year of Jubilee. Adam and those under his authority were sentenced to labor as slaves to sin for 6,000 years before their first Sabbath. Yet even then, this was only the first “week,” for after this comes an age of judgment (“lake of fire” or the “fiery law”) until the creation Jubilee after the seventh “week” (49,000 years).

The point is that Christ’s redemptive work on the cross will succeed, and the plan will not end until He has reconciled all things and the “fulness” (pleroma) again dwells in Him, as Paul says. The church as a whole has long had a much narrower and limited vision and understanding of the divine plan, primarily because, in their Bible studies, they stopped studying the laws of God.

The Deity of Christ
I have already discussed the meaning of the term “God” or “god” (elohim). While there is only one God in the sense of the Most High God and Creator of all, there are many layers of authority under Him, each of which is a “god” to those who are under authority. Hence, Moses was made a god to Pharaoh, and Jesus is likewise our God. Jesus, however, did not claim to be equal with His own God, but acknowledged the Most High God as “My Father and your Father, and My God and your God” (John 20:17).

When Thomas saw the resurrected Christ and was able to touch His wounds, John 20:28 says,

28 Thomas answered and said to Him, “My Lord and my God!”

Jesus did not rebuke him for saying this, nor was He horrified that Thomas might stray from strict monotheism. It is certain that Thomas did not suddenly receive revelation that Jesus was the “one God.” Within the context, it was understood that Thomas was not displacing Jesus’ own heavenly Father. John himself had already established the truth earlier in verse 17.

The point is that we ought to recognize the deity of Christ within the parameters set forth by Jesus and the apostles themselves. In this way we do not trample the truth of monotheism. Likewise, we read in John 1:18 (NASB),

18 No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him.

It is plain that the Creator Himself was unbegotten. Jesus is “the only begotten God,” and His position was “in the bosom of the Father.” Having been taken out of the Father’s bosom at the beginning, even as Eve was taken out of Adam’s bosom, Jesus took His rightful position when He ascended to His Father.

Some of the later manuscripts of John’s gospel were altered to read, “the only begotten Son,” and so the KJV reads in this way, as does The Emphatic Diaglott. In such disputes, I defer to Dr. Ivan Panin and his Numeric English New Testament, as he studied the numerical patterns within the text itself to determine authenticity and inspiration. He renders this verse:

18 God no one has ever seen; an only begotten, himself God, who is unto the bosom of the Father, HE has declared him.

In other words, Dr. Panin determined that it is only by retaining “God” in this verse that the numerical patterns built into the text are not disrupted. Since every letter in Greek carries a numerical value (as also with the Hebrew letters), any change of wording or spelling will produce different numerical patterns. Only the inspired text actually produces a flow of meaningful numerical patterns.

At any rate, the oldest manuscripts declare Christ to be “God” in this verse. Apparently, a later scribe decided that “God” was inappropriate and so he substituted the word “Son” to make it read according to his own theological understanding.

In my view John 1:18 refers to Christ as “the only begotten God” and can be used to establish the deity of Christ.

Returning to His Past Glory
In John 17:1 and 5 Jesus prayed,

1 … Father, the hour has come; glorify Your Son, that the Son may glorify You… 5 And now, glorify Me together with Yourself, Father, with the glory which I had with You before the world [cosmos] was.

Jesus here affirms that He had been in a glorified state “before the world was.” The cosmos is the ordered world, in this case, that which was made during the seven days of creation. Jesus was soon to return to that past glory, which He had given up temporarily during His earthly manifestation. Paul tells us in Philippians 2:7 that He had “emptied Himself” in order to be “found in appearance as a man” (Philippians 2:8).

That glory, of course, was first seen in Him at the mount of Transfiguration, when “He was transfigured before them, and His face shone like the sun, and His garments became as white as light” (Matthew 17:2).

Christ’s mission from the beginning was to bring the glory of God from heaven to earth. This is the main theme in the gospel of John, where eight miracle-signs (semeion) were set forth as representative of His ministry as a whole to manifest His glory (John 2:11) in the earth. These eight signs also prophetically represent the eight days of the feast of Tabernacles.

After completing the eighth sign in John 21:6, the prophetic pattern was fully established for the next stage, where the sons of God themselves would fulfill the eight-day feast of Tabernacles and bring the glory of God into the rest of the earth. In this way, the promise of God was to be fulfilled, saying in Habakkuk 2:14,

14 For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.