The Gospel of John: Fire, Salvation, Judgment

THE GOSPEL OF JOHN, JESUS' FIRST SIGN, PART 8

By Dr. Stephen Jones:  Oct 16, 2019

Blog Post Date: 2-24-2020

Jesus was lifted up on the cross, not only as a sign of His death but also of His ascension and glorification (John 3:13). Later, on the night before He was to be crucified, His prayer equated His crucifixion with being glorified by His Father (John 17:5). Being lifted up on the cross was the ultimate way in which He manifested God’s name (John 17:6) to His disciples and the world as a whole.

If Jesus had been killed with a sword, or if He had been stoned, He would not have been “lifted up” in His death. The “ascension” theme would have been missing or lost. Neither would He have fulfilled His prophetic role as the serpent in the wilderness.

Yet because He was indeed lifted up and glorified in His death, He was able to save the world from the painful bite of the serpent that had brought death to all men. The incongruity between crucifixion and glorification is explained by the story of the fiery serpents in Numbers 21:6, where the term used is seraph nachash. The Hebrew word seraph is singular for seraphim. It literally means “to burn.”

The Burning Fire is His Glory, Not Hell

In Isaiah 6:1-3 the prophet saw seraphim around the throne of God, each having six wings. They were declaring, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory.” These burning ones were manifestations of the glory of God. When Jesus was lifted up on the cross as the antidote to the fiery serpents in the wilderness, He was being manifested as a seraph and as nachash at the same time. He became sin for us, yet in so doing, He declared God’s fire and glory.

Another feature of this burning fire was that it fulfilled the principle of sacrifice, especially the burnt offerings in the law, which were burnt up entirely upon the altar. While some have misunderstood the law of sacrifice to mean that the penalty for sin is a burning hell, I see the fire as a manifestation of the glory of God in the seraphim.

If the fire were meant to teach us about an unending fiery judgment, then of necessity Jesus would still be in hell today to pay the penalty for sin. But instead, we find that the wages of sin is death (Romans 6:23). Death and hell are not the same thing, because “hell” is the grave and is translated correctly in the only passage in all of Paul’s writings where the word is used: “O death, where is thy sting? O grave [hades, or “hell”], where is thy victory” (1 Corinthians 15:55 KJV).

Paul was not a hellfire and brimstone preacher. Instead, he presented Christ as “the Lord of glory” in His crucifixion, and the spiritual “fire” seen in the seraphim. For example, 1 Corinthians 2:8 says,

⁸ the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory.

As for the “fire,” we find that the angels of God minister as “a flame of fire” (Hebrews 1:7). All of our works will be tried in the fire of His holy standard, and if they fall short of His glory, they will be burned up. 1 Corinthians 3:13 says,

¹³ each man’s work will become evident; for the day will show it, because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.

So when Jesus fulfilled the prophetic type of the seraph nachash (“fiery serpents”), He was lifted up on the cross not only to take upon Himself the penalty for man’s sin but also to manifest His love, His mercy, His heart, and His glory.

Salvation, Not Endless Punishment

John 3:16 continues this thought, saying,

¹⁶ For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life.

Putting this verse in context, we see that Christ was lifted up on the cross to die and to manifest the heart of God toward His creation, so that they may “have eternal life.” The next verse completes the thought, for we read in John 3:17,

¹⁷ For God did not send the Son into the world to judge the world, but that the world should be saved through Him.

Christ did not abolish judgment, for that, in effect, would disrespect the law of God, which defines His holiness. Instead, He took upon Himself the full penalty of the law so that the world would not be lost. To use the previous metaphor, God did not tell Moses to put the bronze serpent on a cross to judge or condemn those who had sinned; the serpent was lifted up in the wilderness “that the world should be saved through Him.”

Such is the love of God. What seemed to apply mainly to the Israelites in Moses’ day had a greater application for the entire world in Christ’s fulfillment of this prophetic type. As we see in the time of Moses, many Israelites experienced the judgment of God in that they were bitten by the fiery serpents; yet that judgment was designed to motivate the people to look upon the serpent that was lifted up for all to see, thereby healing them.

Christ’s Irresistible Love

The universal application of this prophecy is seen more clearly later when Jesus again refers to the serpent in the wilderness. John 12:32, 33 says,

³² “And I, if I be lifted up from the earth, will draw all men to Myself.” ³³ But He was saying this to indicate the kind of death by which He was to die.

In other words, being lifted up was not so much a matter of praising Him, as so many have interpreted it today, but was rather to show the manner of His death by crucifixion above the earth. It was to manifest the glory of the seraphim, the burning fire of God’s holiness, set above the earth as a flaming torch by which men might be drawn to the light.

The success of this plan is assured, for the result is that He would draw “all men” to Himself. The word “draw” is from the Greek word helko, “to drag.” The word does not mean “to woo” or “to entice,” as if the result were uncertain. This statement is actually a preview of the final result seen in the eighth sign in John 21:11,

¹¹ Simon Peter went up and drew [helko] the net to land, full of large fish, a hundred and fifty-three, and although there were so many, the net was not torn.

When fish are caught in a net, they are dragged to the boat according to the will of the fisherman. The fishermen (or fishers of men) do not ask the fish for their opinion, for they fully intend to overrule the will of the fish. Hence, the 153 fish, representing the sons of God, are brought to Christ, as we read in John 1:13, not “of the will of the flesh, nor of the will of man, but of God.”

The will of the fish is not abolished, but it is certainly overruled by a stronger will. So also, because Christ was indeed “lifted up” on the cross, He will drag all men to Himself. He does not abolish their human will, but He certainly overrules the will of all flesh and all men in the end. This ensures success in His plan to save “the world” and “all men.”

Paul tells us that “love never fails” (1 Corinthians 13:8). Imperfect love fails to achieve full success, but the love of God never fails. In the end, He will drag all men to Himself at the Great White Throne. He will summon all who have ever lived to appear before Him, and when He manifests His love and His glory, every knee will bow and every tongue will profess Him as Lord (Philippians 2:10, 11).

In other words, all will experience His irresistible and unfailing love. and all will then know the truth. As Spirit-filled believers, they will then enter a time of judgment wherein the baptism of fire works within their hearts to cleanse and purify them of the “chaff” (flesh) that John the Baptist talked about in Matthew 3:11, 12. This is the “river of fire” in Daniel 7:10 as those resurrected from the dead are judged by God’s verdict, based on the standard of His own holiness seen in the seraphim. When His sentence, the river of fire, has been issued, it forms the “lake of fire” in Revelation 20:14, 15, for it is the outworking of the divine sentence over a period of time.

To become a believer is only the first step toward full salvation. It is a salvation on a Passover level. To be Spirit-filled is salvation on a Pentecostal level, and this is what takes time to bring men to spiritual maturity. So also those who bow their knees and profess Christ will not receive immortality until they have grown to maturity in that final Age. That Age will end with the Creation Jubilee, where any remaining debt to sin will be cancelled by grace alone, and all men will finally return to their lost inheritance.

But the final Jubilee is yet a long way off. Meanwhile, there is indeed judgment through God’s “fiery law” (Deuteronomy 33:2 KJV). Judgment is the process by which God drags all men to Himself. The “fish” do not like it at all, for it causes them fear, but the love of God continues to drag them to Christ in spite of their opposition.

The Judgment

John 3:18 says,

¹⁸ He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

This is why we ought to believe in Christ now, rather than waiting for the Great White Throne. Those who believe in this lifetime may avoid the judgment altogether. Those who do not believe, who do not claim the death of Jesus Christ as payment for their own sin, are responsible and liable to pay for their own sin. In other words, “he who does not believe has been judged already.” These carry the liability for Adam’s sin, which is why they are born mortal; and they are also liable for their own sin.

John 3:19-21 continues by defining the reason for this judgment:

¹⁹ This is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil. ²⁰ For everyone who does evil hates the light and does not come to the light, lest his deeds should be exposed. ²¹ But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God.

In the end, the love of God will save all men and drag them to Himself. Meanwhile, however, the will of man opposes the love of God for as long as it can withstand His irresistible love. Jesus said that their motivation is that their deeds are evil, so they do not want those deeds to be exposed by the light of truth. Hence, they prefer darkness. The “fish” try to avoid the net for as long as they are able.

But those who love truth are drawn to the light. This too is a fishing metaphor. The disciples often fished at night (Luke 5:5), using a lamp to attract the fish to the boat. In John 21:3, 4, the disciples caught nothing all night, but as the day dawned, Jesus told them to cast their nets on the right side of the boat. Then they caught 153 large fish.

Such night fishing provided the metaphor of men who are drawn by the light of truth, men who do not love darkness, men who know that their deeds are “wrought in God.” These are the sons of God, represented by the 153 fish.

Jesus’ teachings in John 3 (in connection to the story of Nicodemus) are explanations of the first sign that Jesus did to manifest the glory of God. It is all about the manner in which the sons of God are transformed into the image of Christ. They are transformed from water to wine. These sons of God are those who, even now, are attracted to the light of truth. They no longer avoid the net but willingly come to the disciples in the boat who are shining the light of Christ across the sea of humanity.

These sons of God will not be judged. They are the first fruits of creation (James 1:18), for we know that all of creation is awaiting the manifestation of the sons of God (Romans 8:19). The first fruits always sanctify the whole harvest, and when creation as a whole sees the first fruits presented to God, it rejoices, because this is the signal to begin the greater harvest of saving the whole world.

The Chosen & the Unchosen

THE CHOSEN AND THE UNCHOSEN

The title of this article should really be “the currently chosen at the return of Christ and the currently unchosen at that time”.  It is my belief, through years of research and study, that a universal reconciliation of all people will eventually take place at some point in time. This will not occur at the return of Jesus Christ or during the Millennium.  It may involve another thousand years after the Millennial era.  Every person involved in the second resurrection will be corrected as God sees fit.

In this article the chosen will be those, both alive and dead, who will be included in the first resurrection.  The so-called unchosen are not actually unchosen for all time, because God loves and cares for His entire creation, even the most unlawful, sin-filled, human being that has ever lived.

Jesus stated, in Old Testament legal terms, the corrective punishment each type of law breaker would receive at their judicial time of the second resurrection.

Luke 12:46-48 NET then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful. (47) That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating. (48) But the one who did not know his master's will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

The second resurrection will occur after a thousand years, subsequent to the metaphoric return of Christ and the literal first resurrection.  This second resurrection will inculcate the White Throne Judgement of God.  Books will be opened, including the Book of Life.  The unlawful but redeemed individuals found in the Book of Life will receive light judgment and then will be released with a glorified body.  However, their rewards will be minimal and they will not participate within the ruling class of the elect of the first resurrection.

The unbelievers, unredeemed, and unremitting law breakers will be sentenced to the lake of fire.  As written in previous articles, the lake of fire is not an eternal hell fire of punishment for the unredeemed, and it also does not eternally burn up sinners. 

For the record, God is identified as some type of fire throughout the Bible.  Nowhere does one find in the divine law a provision for burning anyone alive for ANY sin.  Most people do not understand the difference between literal fire and the character of God.

Deuteronomy 4:24 NET For the LORD your God is a consuming fire; he is a jealous God.

Jeremiah 23:29 NET My message is like a fire that purges dross! It is like a hammer that breaks a rock in pieces! I, the LORD, so affirm it!

Luke 12:49 NET "I have come to bring fire on the earth -- and how I wish it were already kindled!

In Daniel 7, the “fire” that proceeds from the throne is the judgment of the divine law according to their works of those being judged.  This depiction of fire is a universal symbol of law and authority to judge the people.  The divine fire burns “the flesh” in our souls, as it purifies us by means of discipline.

Daniel 7:9b-10 NET "….. His throne was ablaze with fire and its wheels were all aflame. (10) A river of fire was streaming forth and proceeding from his presence. Many thousands were ministering to him; Many tens of thousands stood ready to serve him. The court convened and the books were opened.

The actual corrective procedures are not known other than Old Testament quotes contained in the New Testament.  It is doubtful that actual beatings or whippings will take place.

Only the justice of the divine law found in the Bible is true justice. Its purpose is not only to repay all victims for their injuries, but is also designed to work toward the sinner’s forgiveness and restoration.  Actual Old Testament examples of legal justice shows us how we ought to interpret the law.

If a man committed murder, the law cannot restore the victim back to life, and so restoration is not possible because of fleshly weakness. If a married woman is raped, the sinner does not have the power to un-rape her. Because of human, fleshly weakness, then, the law is weak. This is why in such cases, the sinner was put to death. Whenever the crime was such that there was no possible way to restore the lawful order, the sinner was to be put to death.

The death penalty is not justice— it was the law’s way of deferring judgment to the Great White Throne, where justice could be completed, where there was no longer any fleshly limitation in the law’s power to restore the losses incurred by the victims.

The function of the law is not to forgive sin, but to do justice by enforcing various penalties, depending upon the infraction. Forgiveness is something that only victims can do.

God, the ultimate judge, will sentence all unbelieving sinners by imposing upon them the debt incurred for every sin they ever committed.  All sinners will be held fully accountable according to their deeds, as Revelation 20: 12 and 13 clearly tell us.

Revelation 20:12-15 KJV  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.  (13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.  (14)  And death and hell were cast into the lake of fire. This is the second death.  (15)  And whosoever was not found written in the book of life was cast into the lake of fire.

Consider that the Millennium, or the Kingdom of God, is supposedly the seventh thousand years of the earth’s existence.  Thus it will be a type of Sabbath millennia. 

Dr. Stephen Jones has some additional thoughts and opinions concerning the Jubilee:

The Jubilee occurred every 49 years (Lev. 25: 8-17). However, on this highest level, I believe that the Jubilee will occur at the end of 49,000 years of human history. (We are currently at the end of just 6,000 years and awaiting our first millennial Sabbath-rest.) The Creation Jubilee will set all men free, for all debt to the law will be cancelled. Until that time arrives, however, they will have to remain under authority until the Jubilee. During that time, the saints in authority will teach them righteousness.

Biblical Types of the Chosen and Unchosen

Jacob had two wives named, Leah and Rachel.  When he thought he was married to Rachel, the next morning he discovered his wife was actually Leah.  Although Leah and Rachel were twin sisters according to Jasher 28:28, Leah was said to have “weak eyes”, whatever that means.  Laban gave the excuse that Leah was older and had to be given in marriage before the younger could be married.

It was then necessary for Jacob to again work for Laban for seven years as a substitute for a dowry for Rachel to be his wife and he was given permission to marry Rachel the following week.

Leah and Rachel represent two levels of love relationship. Leah was certainly the lawful wife of Jacob, but Jacob loved Rachel. In types and shadows, we find that Christians, too, have different relationships with Christ. Some are merely lawful Christians, in that they have gone through the steps of justification by faith. Others have a love relationship with Christ.

These different levels of love relationships with Jacob teach us also the difference between the general Christian and the overcomer or the elect.

While camped in Mahanaim (Gen. 32:2) Jacob heard that Esau was coming to meet him with 400 armed men. Jacob became afraid and divided his family, flocks, and herds into two camps (Gen. 32:7).  One camp contained Rachel and the other camp contained Leah.  Leah birthed many more sons (children) than Rachel.  Thus the elect group will be composed of less individuals than will the second resurrection.  Jacob’s escape from Esau and the underlying events are given in detail in the book of Jasher.

The events in the life of Jacob are fundamental proofs that Jacob was a type or a pattern of an overcomer (elect).  He was trained by God, by working for Laban, wrestling the angel, and his conflict with Esau.  Through all of these incidents and trials he was showing us the path from "Jacob" to the name given to him by God which is "Israel."

What Method of Corrective Punishment Will Be Used?

According to Dr. Stephen Jones from:  Judgments of the Divine Law

Editor’s Note:  Dr. Jones statements are beyond my knowledge base.  I personally do not agree or disagree with him.  He could be correct but I am not recommending or claiming his understanding as FACT.

From Dr. Jones:

Since God will judge the whole earth according to His law, this provision is very important. It gives us the basic outline of what life will be like during that final age of judgment. Redeemers will purchase their debt note and thereby receive authority over the sinners. This sheds light on Jesus’ parable in Luke 19, where He spoke of the righteous receiving authority over ten cities, or five, or even just one city. Who will they rule? What will be the basis of their authority?

Luke 19:16-19 KJV  Then came the first, saying, Lord, thy pound hath gained ten pounds.  (17)  And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.  (18)  And the second came, saying, Lord, thy pound hath gained five pounds.  (19)  And he said likewise to him, Be thou also over five cities.

The answer is in the law, which prophesies that which shall be. The righteous will be given authority over debtors to the law— those who did not avail themselves of Jesus’ provision to pay their debt. The sinners will be placed as servants of the sons of God. The sons of God will receive authority, but also the responsibility to teach them righteousness.

There may be cases where the judgment of God will call for a sinner to be burned quite literally. Ex. 21: 23-25 prescribes,

23 But if there is any further injury, you shall appoint as a penalty life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 BURN FOR BURN, wound for wound, bruise for bruise.

Hence, at the Great White Throne judgment, it is likely that those who tortured others during their life time will, in turn, receive the same identical torture at the hands of the Law. Those responsible for burning people at the stake could find themselves judged in like manner. If they committed these sins multiple times, they might find themselves raised from the dead (as it were) multiple times in order to equal the amount of torture they inflicted upon others.

However, it should be stressed that such a judgment would fit the crime exactly. It would not be unending punishment, but neither will it be a pleasant experience. But the use of fire or burning as a one-size-fits-all punishment for any and all sin is a clear violation of the Law, where all judgment must fit the crime.

We should also say here that if a murderer places his faith in Jesus Christ, then His crucifixion (death) will satisfy the law at the Great White Throne Judgment.

John 5:27-29 NET ….and he has granted the Son authority to execute judgment, because he is the Son of Man. (28) "Do not be amazed at this, because a time is coming when all who are in the tombs will hear his voice (29) and will come out -- the ones who have done what is good to the resurrection resulting in life, and the ones who have done what is evil to the resurrection resulting in condemnation (KJV translates as “damnation”) (krisis:  an official judgement).