Daniel's Prophecy of Seventy Weeks

DANIEL’S PROPHECY OF SEVENTY WEEKS

Daniel 9:24-27 KJV  Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.  

(25)  Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.  (26)  And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

(27)  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

A specific interpretation of Daniel’s 70 weeks is an important linchpin for the pre-tribulation rapture crowd. They even consider it to be the most important prophecy in the Bible, particularly for their doctrine. The Scofield-deluded, dispensational, pre-tribulation interpreters generally devise a way to have the crucifixion of Jesus as the end of the 69^th week with the 70^th week transform into a future tribulation era that is usually correlated to the revelation. Since most commentators have a different concept of the correlation of the 70^th week to the revelation, there are various understandings and interpretations of John’s book.

For the record, it is my opinion, based on the work of Dr. Steven Jones, that Jesus was born in 2 BC and was crucified on April 3, 33 A.D. the 69^th week ended in April 26 AD with the Sabbath year beginning a few months later in September. The crucifixion of Jesus was also the preparation day for Passover where the sacrificial lambs were killed. This would also include Jesus who was the sacrificial lamb for everyone who has ever lived on planet Earth. The 70^th week of Daniel spans from April 26 to April 33 A.D. as a point of reference Sabbath years actually began in September for those years.

Putting the revelation argument aside for a moment let’s look at the interpretations of Daniel’s 70 weeks. I have read several interpretations but not all of them. Most of them have different and varied dates for the birth and crucifixion of Jesus. Likewise these commentators give several starting dates to begin the 70 weeks.

Gabriel told Daniel the start of the 70 weeks would be a decree or permission to restore and rebuild Jerusalem.  The original Cyrus decree was issued in 534 BC which was 566 years before 33 AD which would have been 76 years to early. Almost a century ago some Bible scholars formed a theory claiming that Cyrus actually lived in the 450’s BC rather than the 530’s. Their supposed proof postulated that some of the kings in the Persian king list were actually the same king going by different names or titles therefore moving history forward almost 80 years. However, a recent archaeological discovery with complete names of all the Persian kings has proven their theory to be false and that Cyrus actually lived during the 530’s BC and his first decree was issued in 534 BC.

However, there was a 2^nd decree issued 76 years later than the decree of Cyrus and this is the actual decree that begins the 70 weeks or 490 years. This was issued by Artaxerxes in 458 BC and this date is precisely 490 years prior to 33 A.D. which can be verified in the book of Ezra 7:11-13.

Ezra 7:6-7 KJV  This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.  (7)  And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

Ezra 7:11-13 KJV  Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.  (12)  Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.  (13)  I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

Two Kings Named Cyrus

Xerxes died in 465 BC in the first year of his successor Artaxerxes was the year 464 BC. Josephus tells us in his writings that Artaxerxes had another name. This name was Cyrus but the Greeks called him Artaxerxes. This dual name could be prophetic. The original Cyrus issued the first decree allowing the Jews to return to Jerusalem and build the second Temple. 76 years later Artaxerxes basically did the same thing. This may be the reason past historians consider them to be the same person.

Other Aspects

Since the pre-tribulation rapture group insists that the 70^th week is a future occurrence during which the events of the revelation are fulfilled, they also insist that their preconceived interpretations of the revelation are revealed in the 70 week prophecy. Daniel 9:26 which speaks about ”the people of the prince that shall come” is transform into the so-called antichrist or beast who is not a future event but is the papacy of the Roman church.

Daniel 9:27 speaks of the covenant being confirmed for one week. In the middle of the week He i.e. God will cause the sacrifice and the oblation to stop. This did not actually happen in the temple in Jerusalem but was a decree issued by God. This was the date that Jesus was baptized by John the Baptist and was named the Lamb of God taking away the sins of the world.  At that point, from God’s perspective, sacrifices were no longer necessary because the New Covenant had been instituted.

Judah had failed to enact 70 rest years which is the reason God sent them into captivity for 70 consecutive years. This can be seen in 2 Chronicles 36:20-21.

2 Chronicles 36:20-21 KJV  And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:  (21)  To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

This judgment was specified in Leviticus 26:34-35 where God said he would exile them from the land for the sin of not respecting the sabbatical years.  During the period of “threescore and two years” (62 years) as written in Daniel 9:26, Judah kept the majority of the rest years but never even one Jubilee was honored, which meant their debt to the law of God continued to add up. It has been said that God’s solution for this particular issue (and many others) was to send the Messiah to pay the debt by sacrificing his own blood at the end of the final week.  Jesus was sent as the mediator of the new covenant.  One of the missions of Jesus, as the Messiah, was to teach mankind how to enter into God’s Jubilee rest.  The coming Millennium will be the seventh “thousand year era” of creation and will be God’s Jubilee rest.

A reading the KJV version of Daniel 9:26 appears to indicate the Messiah would arrive after 69 years, Jerusalem would then be destroyed seven years later with the Messiah being killed as well. An army of the prince would destroy the temple and the city and the Messiah would be left with nothing at all. It is possible Daniel could have understood the prophecy in this manner, but history paints a different picture in the above description did not happen.

Daniel 9:26 KJV And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined

Daniel 9:26 Brenton Septuagint  And after the sixty-two weeks, the anointed one shall be destroyed, and there is no judgment in him: and he shall destroy the city and the sanctuary with the prince that is coming: they shall be cut off with a flood, and to the end of the war which is rapidly completed he shall appoint the city to desolations.

The Septuagint translation gives a slightly different version than the KJV. The “anointed one shall be destroyed” rather than “Messiah shall be cut off” ending with “there is no judgment in him” versus “but not for himself”.  In other words, the Septuagint understands this to mean that the coming Messiah would be mistreated and judged falsely, which we know to be true.

The Septuagint translation also makes Daniel 9:27 much clearer and understandable.  The KJV appears to make the Messiah responsible for the stopping of the sacrifice and the oblation along with the overspreading of abominations and making a desolation. The Septuagint simply says the sacrifice and drink offering will be taken away and the temple itself will be made desolate.  To be desolate needs to be deserted or absent of something. It can also mean to be astonished, appalled, astounded, or awestruck. Many people indeed were astonished at the destruction of Jerusalem and the temple.

Daniel 9:27 KJV  And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 9:27 Brenton Septuagint  And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple shall be the abomination of desolations; and at the end of time an end shall be put to the desolation.

The “many” does not refer to a handful or even a large group of people but is to be contrasted with “the one person” or one individual. In Romans 5:16-18, Paul shows that one man’s sin (Adam) affected the many and one Man’s righteous act (Jesus) also affected the many. Therefore the many is everyone except the one.

The flood is not a literal flood but a metaphor as in Proverbs 27:4.  It is similar to saying Jerusalem was conquered by a flood of soldiers.

Proverbs 27:4 NLT  Anger is cruel, and wrath is like a flood, but jealousy is even more dangerous.

The Anti-Jesus Masoretic Bible

THE MASORETIC VS THE SEPTUAGINT

3-15-15

NOTE:  Most of the information from the following article was taken from THE ALEXANDRIAN SEPTUAGINT HISTORY by Barry Setterfield, March 2010.  Mr. Setterfield’s entire article (and others that are related) may be found at http://www.setterfield.org/Septuagint_History.html .  I have attempted to compose a short, easy-to-read synopsis from an otherwise expansive article.

History of the Septuagint

There was an Egyptian Jewish community around 495 BC.  After the Greek conquest of the Persian Empire Alexandria acquired a large population of Greek speaking Jews.  The common language around the Mediterranean Sea became Greek by 300 BC.  Greek was the language of the apostles, the early Christian church, and on into the early Church Fathers.

Ptolemy sent a messenger to Jerusalem for interpreters.  The Jewish historian, Josephus, relates that seventy Greek speaking Hebrew scholars were sent to do the translation.  It is estimated the beginning of the translation occurred around 283 BC with the Pentateuch finished around 282 BC with the remainder completed in phases.

The early Church was initially mostly Jewish converts.  The Gospels and the letters of Paul contain several Old Testament scripture quotes.  All of these quotes came from the Alexandrian Septuagint of which the new Christians were quite familiar.  Anyone who has bothered to look up these Old Testament quotes listed in the New Testament will discover they are either not there or do not match.  It this because the New Testament writers were half-wits who really didn’t know the Old Testament scriptures and merely misquoted them?

From the book of Acts and other historical documents, it is noted the Church soon became mostly Gentile or non-Jewish.  The hatred of the die-hard Jews toward the Church became increasingly intense and never abated.

Toward the end of the 1^st century a rabbi named Akiba, desiring to obtain power, gained control of the Rabbinical School at Yavneh (Jamnia).  Akiba supposedly had a passionate hatred of Jesus and Christians in general, and he admired a person named Bar Kikhba, who was positioning himself as the warlike Messiah.

Dan Gruber's book Rabbi Akiba's Messiah makes the following statement:

Akiba's opposition to the [Christians] led him to sponsor a new rabbinical Greek Bible and a rabbinical, colloquial Targum [commentary]. It also led him to alter Pharasaic tradition. In his efforts to bring Jewish life under rabbinic authority, Akiba was consistent and relentless. Sometimes Akiba intentionally held to certain doctrines just to contradict the beliefs of the [Christians], as he had done in his struggle against Gamaliel.... He put the oral law in writing to increase his leverage against the traditional rabbis..

The primary goal of Akiba was to compile a new and different version of the Greek Old Testament.  The translation was done by a student of Akiba named Aquila.  It was completed in 128 AD and is now known as the Greek version of the Masoretic text.  After the completion of the Greek Masoretic text all found copied of the Septuagint were burned.  Another comment by Dan Gruber, in the same book, states:

The Rabbis decreed that even a Tanakh scroll should be burned if it was written by a [Christian]. 'R. Nahman said: We have it on tradition that a scroll of the Law which has been written by a [Christian] should be burnt.' R. Akiba says: One burns the whole thing, because it was not written in holiness.'"

Therefore, the entire Akiba process, now known as the Council of Jamnia, presents us with the Hebrew Masoretic text in block text as opposed to the paleo-Hebrew (script text) translation of the Septuagint (LXX).

Quote by Barry Setterfield

Rabbi Akiba and others at the Council of Jamnia denied that Jesus of Nazareth was the long-awaited Messiah. The Christians, however, had been using the Scriptures to prove that Jesus was the Savior, the Messiah. Thus, it was either the Council of Jamnia itself or a group related to or supported by them who literally re-wrote the ancient Scriptures. The most obvious thing they did was to write them in a more modern Hebrew type. The ancient, or Paleo-Hebrew was more like script and the modern Hebrew which they used was and is comprised of the square characters we see today. However, that was not all they did. They quietly changed a number of the prophecies used by the Christians so they would not appear to be fulfilled by Jesus, or at least not match what was being quoted in the Christian writings.14 They also, for a rather strange reason, chose to shorten the genealogies in Genesis 5 and 11, effectively chopping off over 1300 years in total.

Comparing New Testament Quotes / Masoretic / Septuagint

The following chart comparing KJV New Testament quotes from the Old Testament to those found in the Masoretic and in the Septuagint was taken from the following web page:  http://ecclesia.org/truth/comparisons.html

This chart will show how Jesus Christ and the apostles quoted from the Greek Septuagint when they were quoting from the Old Testament. In bibles, the Old Testament is translated from the Masoretic text, from 1000 A.D. The New Testament quotes could not have come from the Masoretic text, because it did not exist at the time the New Testament was written; it would not be translated for another 1000 years! The Septuagint, on the other hand, was translated 285 years before Christ, and this is the text that the writers of the New Testament quoted from! 

In the left hand column, we have listed several verses from the New Testament which are quotations from verses in the Old Testament. In the center and right hand columns are the verses being quoted from the Old Testament - the center being from the KJV Masoretic Hebrew translation, the right-hand being from the Greek Septuagint. 

In the right and left columns, we have set in bold type the major words that conform to one another and that are not found in the Masoretic text. Take note how many verses from the Masoretic text have lost their clear and pure meaning as compared to the New Testament and Septuagint.

King James New Testament Translated from Greek texts 1611 A.D.	King James Old Testament Translated from Masoretic Hebrew texts 1000 A.D.	Septuagint Manuscripts Translated from Original Hebrew texts 285 B.C.
1 Peter 4:18, "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?"	Proverbs 11:31, "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner."	Proverbs 11:31, "If the righteous scarcely be saved, where shall the ungodly and sinner appear?"
Romans 11:34, "For who hath known the mind of the Lord? or who hath been his counsellor?"	Isaiah 40:13, "Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?"	Isaiah 40:13, "Who has known the mind of the Lord? and who has been his counsellor, to instruct him?
Hebrews 13:6, "So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."	Psalms 118:6, "The LORD is on my side; I will not fear: what can man do unto me?"	Psalms 117:6, "The Lord is my helper, and I will not fear what man shall do to me."
Matthew 13:15, "For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them."	Isaiah 6:10, "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."	Isaiah 6:10, For the heart of this people has become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them."
Romans 9:27-28, "Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth."	Isaiah 10:22-23, "For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land."	Isaiah 10:22-23, "And though the people of Israel be as the sand of the sea, a remnant of them shall be saved: For he will finish the work, and cut it short in righteousness: because the Lord will make a short work in all the earth."
Romans 15:12, "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust."	Isaiah 11:10, "And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious."	Isaiah 11:10, "And in that day there shall be a root of Jesse, and he that shall rise to rule over the Gentiles; in him shall the Gentiles trust, and his rest shall be glorious."
Acts 4:25-26, "Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ."	Psalms 2:1-2, "Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,"	Psalms 2:1-2, "Wherefore did the heathen rage, and the nations imagine a vain thing? The kings of the earth stood up, and the rulers gathered themselves together against the Lord, and against his Christ."
2 Corinthians 6:17, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,"	Isaiah 52:11, "Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD."	Isaiah 52:11, "Depart ye, depart ye, go out from thence, and touch not the unclean thing; go ye out from the midst of her; seperate yourselves, ye that bear the vessels of the Lord."
Romans 11:9, "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them."	Psalms 69:22, "Let their table become a snare: and that which should have been for their welfare, let it become a trap."	Psalms 69:22, "Let their table before them be for a snare: and for a recompence, and for a stumbling-block."
Hebrews 12:5, "And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:"	Proverbs 3:11, "My son, despise not the chastening of the LORD; neither be weary of his correction:"	Proverbs 3:11, "My son, despise not the chastening of the Lord, nor faint when thou art rebuked of him:"
Matthew 3:3, "For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight."	Isaiah 40:3, "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God."	Isaiah 40:3, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God."
Matthew 13:35, "That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world."	Psalms 78:2, "I will open my mouth in a parable: I will utter dark sayings of old:"."	Psalms 78:2, "I will open my mouth in parables; I will utter dark sayings which have been from the beginning."
Matthew 15:8-9, "This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men."	Isaiah 29:13, "Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:"	Isaiah 29:13, "And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips; but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men."
Ephesians 4:26, "Be ye angry, and sin not: let not the sun go down upon your wrath:"	Psalms 4:4, "Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah."	Psalms 4:4, "Be ye angry, and sin not: feel compunction upon your beds for what ye say in your hearts. Pause."
Romans 3:13, "Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:"	Psalms 5:9, "For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue."	Psalms 5:9, "For there is no truth in their mouth; their heart is vain; their throat is an open sepulchre; with their tongues they have used deceit."
Hebrews 10:5, "Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:"	Psalms 40:6, "Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required."	Psalms 40:6, "Sacrifice and offering thou wouldest not, but a body thou hast prepared me: whole-burnt offerning and sacrifice for sin thou didst not require."
Acts 2:25-28, "For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance."	Psalms 16:8-11, "I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore."	Psalms 15:8-11, "I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore my heart rejoiced, and my tongue exulted; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with joy with thy countenance: at they right hand there are delights for ever."
Romans 3:12, "They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one."	Psalms 53:3, "Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one."	Psalms 53:3, "They have all gone out of the way, they are together become unprofitable; there is none that doeth good, there is not even one."
1 Peter 5:7, "Casting all your care upon him; for he careth for you."	Psalms 55:22, "Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved."	Psalms 55:22, "Cast thy care upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved."
Hebrews 11:21, "By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff."	Genesis 47:31, "And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head."	Genesis 47:31, "And he said, Swear to me; and he swore to him. And Israel did reverence, leaning on the top of his staff."
Galatians 3:10, "For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them."	Numbers 16:5, "And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him."	Numbers 16:5, "Cursed is every man that continues not in all the words of this law to do them; and all the people shall say, So be it.
Romans 9:29, "And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha."	Isaiah 1:9, "Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah."	Isaiah 1:9, "And if the Lord of Sabaoth had not left us a seed, we should have been as Sodom, and we should have been made like unto Gomorrha."
Matthew 12:20-21, "A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust."	Isaiah 42:4, "He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law."	Isaiah 42:4, "He shall shine out, and shall not be discouraged, until he have set judgment on the earth: And in his name shall the Gentiles trust."
Acts 7:14, "Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls." (75)	Genesis 46:27, "And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten." (70) Exodus 1:5, "And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already." (70)	Genesis 46:27, "And the sons of Joseph, who were born to him in the land of Egypt, were nine souls; all the souls of the house of Jacob who came with Joseph into Egypt, were seventy-five souls." (75) Exodus 1:5, "But Joseph was in Egypt. And all the souls [born] of Jacob were seventy-five." (75)