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Showing posts with label coming. Show all posts
Showing posts with label coming. Show all posts

Friday, August 20, 2021

A Two-Edged Sword

 A TWO-EDGED SWORD IS COMING

By: Dr. Stephen Jones Posted On: 08/19/2021

 

Blog Post Date:  8-20-2021

A few days ago, the Lord gave instructions—and confirmed His word—to read Ezekiel 21 over the land (America). I did so at the 9th hour of the day yesterday, August 18, 2021.

This chapter is about God sending His sword throughout the land of Israel, which, in the context of the prophet Ezekiel himself, was a prophecy of the destruction against “the land of Israel” (Ezekiel 21:2). The sword in his day was indiscriminate, for we read in Ezekiel 21:3, “Behold, I will draw My sword out of its sheath and cut off from you the righteous and the wicked.”

By that point in time, this sword was unstoppable, even by prayer, for “It will not return to its sheath again” (Ezekiel 21:5). Whatever intercessory work had been done in the past had been complete. Judgment had been delayed for a long time through prayer, but at some point, when the final verdict is rendered, nothing can stop whatever is coming.

The sword is “sharpened and polished” (Ezekiel 21:11), “polished that it may be handled,” and sharpened, that it may be effective.

The Two-Edged Sword

Fortunately, God’s sword has two edges, not just one. Hebrews 4:12, 13 says,

12 For the word of God is living and active and sharper than any two-edged sword and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart, 13 and there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

God’s tongue is His sword. He does not swing His tongue like men swings swords. He speaks His word, and His word is “the sword of the Spirit” (Ephesians 6:17). The tip of one’s tongue was said to be the point of a spear or sword (in Hebrew metaphorical language). Hence, we read of the “edge” (peh, “mouth”) of the sword in Exodus 17:13, which was used against Amalek.

When God spoke His word as a sword upon the land, He raised up the Babylonians to carry out His word with their physical swords. Therefore, this judgment was carried out according to the Old Covenant in which they had trusted. If the Israelites at Mount Sinai had been able to hear the word at that first Pentecost, they would have received the sword of the Spirit at that time. But the New Covenant sword was delayed for 1,480 years until the disciples received it in Acts 2.

That sword was largely lost once again throughout church history—except for the remnant of grace, who heard and embraced His word with New Covenant eyes. We today have engaged in spiritual warfare for decades. Our swords are tested, sharpened, and polished. The more we understand the word, the sharper it is. To know the word is to know the mind of God and His plan. Such understanding is necessary, if we hope to use His sword effectively and constructively.

I was led to go before the Divine Court and the Throne of Grace to read Ezekiel 21. The double-edged sword of the Spirit thus will have two different effects upon the land. It will no longer destroy indiscriminately, for God will preserve His people this time. In fact, His people are the ones through whom God speaks in the earth. God speaks from heaven; His people speak what they hear their Father say, bearing witness to Him as Amen people.

My understanding is that we have reached the point where divine judgment has been rendered. One edge of the sword will remove the wicked from the land; the other edge will empower the righteous with the Holy Spirit. This was the essence of my prayer in dealing with Ezekiel 21, and God confirmed that this is indeed what He will do. So I am confident that I was praying according to His will and plan.

Application

In that this chapter was supposed to be directed toward this land (America) and not the old land of Canaan, I understand that it specifically applies to America. On the other hand, the broader principle applies universally and will eventually include the land of modern “Israel” and “Palestine.” In fact, Ezekiel 22 applies this prophecy to “the bloody city” (Ezekiel 22:2), which is a reference to the earthly Jerusalem.

We know that the New Jerusalem will not be judged, for it is the heavenly city that Abraham sought. The heavenly Jerusalem is the true City of Peace. It is the city that alone can fulfill the meaning of its name, Jerusalem. The earthly city has been the City of Bloodshed since the days of the prophets. The city was known for killing the prophets (Matthew 23:34-37).

So the children of the City of Bloodshed will have to suffer along with their “mother” (prophetic Hagar, Galatians 4:25). Meanwhile, the children of the City of Peace will inherit the Kingdom along with their “mother” (prophetic Sarah, Galatians 4:26, 31).

Children of the Flesh

Recall that in the evening of August 14 God spoke to me, giving me Galatians 4:29,

29 But as at the time, he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.

The next day the Taliban took Kabul in Afghanistan, which shocked the world. Tens of billions of dollars’ worth of military equipment from America fell into their hands. Suddenly, Afghanistan is the most well-armed nation in the region. This changes the entire Mideast landscape. I believe that this was the sign of the fulfillment of the above Scripture. The spirit of persecution in general is yet to be seen.

This time of persecution is not permanent. In fact, it is necessary to give lawful cause for God to issue His command, quoted in Galatians 4:30,

30 But what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be an heir with the son of the free woman.”

Ezekiel 21 tells us the outcome of this persecution. The children of the flesh, who have claimed to be the rightful heirs, have lost their case in the Divine Court. They persecute because they disagree with God’s word. They are reacting to their loss. Hence, His verdict becomes a sharp sword in His mouth, enforcing his decrees by whatever means is necessary.

There are children of the flesh in every nation and in every religion. Islam is rooted in Old Covenant faith, as is Judaism, and organizational Christianity. Therefore, all of these will be “cast out” on some level, leaving the “children of promise” to inherit the earth (Galatians 4:28). The children of promise are those whose faith rests in the promises of God, not upon the promises of men.

The Church’s support of Hagar-Jerusalem concerns me greatly, because so many are trying to become children of the flesh without realizing it. Their claim that Jerusalem is the “mother church” and that her children will inherit the earth can only lead to disaster. My hope (and belief) is that the outpouring of the Holy Spirit will cause the church to repent, change its prophetic view, and to change mothers. The time to get off a sinking ship is before it sinks.

The Blind Prophets

For many years I have carried the word of the Lord that runs contrary to that of modern prophets in the church. Few understand the prophecies of Esau-Edom. Few realize that Edom was the first Zionist nation (Malachi 1:4; Ezekiel 35:10, 11) that desired the land for himself. Few know anything about the history of this dispute in the Divine Court.

The reason for this blindness dates at least as far back as Isaiah 29, where the first 8 verses speak of Jerusalem’s destruction through divine judgment. Immediately after this prophecy, God says in Isaiah 29:9-12,

9 Be delayed and wait, blind yourselves and be blind; they become drunk, but not with wine, they stagger, but not with strong drink. 10 For the Lord has poured over you a spirit of deep sleep. He has shut your eyes, the prophets; and He has covered your heads, the seers. 11 The entire vision [of Jerusalem’s destruction in verses 1-8] will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, “Please read this,” he will say, “I cannot, for it is sealed.” 12 Then the book will be given to the one who is illiterate, saying, “Please read this.” And he will say, “I cannot read.”

This is why even gifted prophets today cannot read the prophecy in Isaiah 29:1-8 with any real understanding. They have been blinded and put to sleep. The prophecy has been “sealed,” and they have been given no revelation of its contents. The result is that regardless of how literate they are, regardless of how educated they are, they cannot “read” it with understanding. How could they pray to be healed of blindness if they do not even know they are blind in this area? I marvel at the effectiveness of the “spirit of deep sleep.”

Yet the time is soon coming for the prophecy to be unsealed. The time is coming when God will awaken these prophets, open their eyes, and make them sober again. God is rising to the occasion with His two-edged sword. By revelation, we know where we are and where we stand. We know also the outcome. What is less known is the journey from here to there. It will require faith.

Faith is not a matter of thinking positively, nor is it wishful thinking. It is an inner knowing, a confidence that one has when one believes the promise of God and God’s ability to keep it. Anything short of that will be mixed with some level of fear.

 

Saturday, July 11, 2020

The Coming of Shiloh


THE COMING OF SHILOH

I just heard from Vanita that her 7th grandchild was born at 8 pm on July 3, 2020, while President Trump was giving his Mount Rushmore speech.

She was given the name Shiloh. The parents are unaware of the overcomer realm, which only makes this more striking.

10 The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes, and to him shall be the obedience [or “gathering’] of the peoples.

Most people miss the significance of this prophecy because they do not understand the difference between Judah and Joseph (or Ephraim). The scepter is the Dominion Mandate, first given in Genesis 1:26 KJV and later passed down to the tribe of Judah. The Fruitfulness Mandate, first given in Genesis 1:28, was given to the sons of Joseph.

The two Mandates together formed the Birthright until Jacob divided them and gave them to different sons. After that division, the Fruitfulness Mandate retained the title of the Birthright. See 1 Chronicles 5:1, 2.

Once we understand these terms, we can see that Jacob gave Judah the “scepter” temporarily “until Shiloh comes.” As this prophecy worked out historically, Christ came the first time of the tribe of Judah in order to receive the scepter, that is, the Dominion Mandate. But because His throne rights were disputed, His claim was tied up in the divine court until His second coming, when He comes through Joseph, with His robe dipped in blood (Genesis 37:31; Revelation 19:13).

Genesis 37:31 NET So they took Joseph's tunic, killed a young goat, and dipped the tunic in the blood.

Revelation 19:13 NET He is dressed in clothing dipped in blood, and he is called the Word of God.

In other words, His second coming is designed to claim the Birthright and its Fruitfulness Mandate, by which the sons of God are brought to birth. At that point, both of these aspects of the original Birthright are brought back under one Head so that they may be fulfilled in God’s purpose for the earth.

So now we are seeing the sign of the birth of Shiloh on the 4th of July in 2020. Shiloh was born at 8 pm on July 3, which, by Hebrew time, is at the beginning of the next day, July 4. And this, as we have shown, is the 1335th day since the President’s election in 2016. It is the day of blessing, according to Daniel 12:12.

Daniel 12:12 NET Blessed is the one who waits and attains to the 1,335 days.

The birth of Shiloh, then, gives us more context to the meaning of the 1335th day, as it applies to us in 2020. Shiloh means “safety, tranquility, at rest.” When the Ark of the Covenant and the first Tabernacle was brought to Shiloh in Joshua 18:1, the Israelites saw the first fulfillment of the prophecy of Shiloh. However, the Scepter did not depart from Judah at that time. It only suggested a time of relative peace, as the initial wars to take the land had been concluded.

It is only in our time that the scepter is departing from Judah, for it must give way to Joseph’s greater claim. The scepter was never meant to remain in the tribe of Judah forever. Hence, we were not to see the era of peace until the Shiloh prophecy is fulfilled in the second coming of Christ. The birth of Shiloh last week is a sign and signal of this era of peace that is coming soon. It also foreshadows the second coming of Christ as “Joseph” and the unification of the sticks of Judah and Joseph prophesied in Ezekiel 37:19.

With all of the turmoil, rumors of war, and predictions of disaster, the birth of Shiloh on the 4th of July stands as a beacon of hope. This light shines in the darkness, and the darkness neither understands it nor can it extinguish it (John 1:5).


A JUBILEE SIGN

Most of my readers are aware that July 10 (7/10) is a prophetic type of the Day of Atonement, which was to be celebrated on 7/10 on the Hebrew calendar. It is also the time when the priest was to blow the shofar every 49 years to signal the year of Jubilee.
For this reason, we observe July 10 every year as part of our watch dates.

The Day of Atonement is also when the Jubilee trumpet (shofar) was to be blown, canceling all debts and returning everyone to his/her inheritance. So it is of interest to see that the president commuted Roger Stone's sentence yesterday, July 10.


This suggests that when the actual Day of Atonement arrives on September 28, we should be watching for a Jubilee sign, rather than an Atonement sign (fasting/mourning). Further, the name "Stone" might signify the Stone Kingdom in Daniel 2:35. If so, it could be a signal that the Stone Kingdom is crushing the feet of the great Babylonian image and that the Kingdom is being set free to rise until it fills the whole earth.

Also, because “July is like September,” we might also watch September 10.